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"Une Génération
Spontanée": Father Clement Desrochers, o.m.i.:Animateur
Henriette Kelker, Research Associate, Provincial Museum of Alberta
After
eighty-five years of settlement, the presence of the Missionary
Oblates of Mary Immaculate has become part of the Peace River
region's identity. As men of action, they have been central to
the opening of the land, the shaping of the communities and the
spiritual nurturing and education of the people. While the chronicles
of the local communities have been written,1
who the Missionary Oblates are who have served the Peace Region,
and why they are particularly able to serve these northern communities
has not been documented.
In
our research and collections project we are exploring various
aspects of the Oblate experience, cultural memory and living
tradition, and we are establishing a body of primary source materials.
Part of the Oblate collection, which reflects Church and community
life in the Peace River country, is housed in the Girouxville
Museum. Fr. Clement Desrochers, an Oblate Missionary priest in
the Peace River District for more than fifty years, was responsible
for the creation of that museum. While I examine the founding
of the Girouxville Museum, I also wish to describe Fr. Desrochers'
work and his relationship with the people of Girouxville as a window on the journey of the
people in this Francophone community. I will not give a full
biographical overview of Fr. Desrochers, for that can be found
in Mes Mémoires, his autobiography.2
However, I will explore a few aspects of his life in order to
sketch the environment where Fr. Desrochers received his earliest
nurture. I will also describe some of the work which has been
the hallmark of Fr. Desrochers' ministry. What interests me in
particular is the way in which Fr. Desrochers' gifts matched
the community's needs in those years right after the Great Depression
when the Peace Country was part of Canada's newly opened land.
Girouxville was a young town, Fr. Desrochers was a young priest,
and like most of the settlers in the area, he had grown up in
Quebec.
Of
the twelve children born to Olivine Bernard Desrochers, six lived.
Clement, born in 1910, was the only boy, growing up amidst three
older and two younger sisters. When he was ten his father, Pierre
Navigius Desrochers, died, leaving Clement as the only "man"
on the family farm in St. Michel, Quebec. He had a weak heart,
later diagnosed as a malfunctioning
valve, but this did not prevent him from being an avid outdoorsman.
Because Clement had a keen mind his mother chose to sell the
farm so he could study rather than carry on the farm work. She
herself was not strong and had received the sacrament of Anointing
of the
Sick3 five or six times. Fr. Desrochers describes
her in his memoirs as a woman of great courage and great faith,
as "having touched the hem of the vestment of the divine
healer."4 Through stories and songs the family's Acadian
roots were kept alive.5 Fr.
Desrochers recalls
an epic poem recited often by his mother, which was written for
the 102nd birthday of his paternal grandfather. It recounts the
1755 flight from Acadia and the establishment of the village
of St. Michel, Quebec.6 Thus
the past was a vivid and important part of family life.
Clement Desrochers attended St. Anne's Apostolic College in Sillery,
Quebec, where he soon chose Mgr. Ferdinand Vandry as his spiritual
director. A retired prelate, Mgr. Vandry was humble, gentle and
pious. He instilled
in his pupil a great devotion to the Virgin Mary. Clement subsequently
devoted himself to Mary through "Saint Esclavage" (Holy
Slavery) according to the teaching of Grignion de Montfort.7 At age seventeen, Clement watched his cousin
drown while he himself barely made it to shore. Given such history
it is perhaps no surprise that Clement Desrochers came to a strong
conviction that he lived by the grace of the protection of the
Virgin, that his life had a purpose - though he did not clearly
see where this would lead - and that his task was to respond
to God's call and dedicate his life to the Virgin Mary. Three
of his sisters also chose the religious life. His sister Angèle,
her husband Henri Monfette, and their children later joined him
in the
Peace Country. |